An Understanding of the Scripture by the African American People

It is also the story of the concordat between a passel and their God, which is important to an outsider and dominated people.

Evans discussed Howard Thurman's theological work on Jesus and his relationship to the disinherit in this regard. Thurman pointed out that Jesus' social location was important in understanding his history and meaning for AfricanAmericans. He renowned that Jesus was as Jew of Palestine, a poor Jew, and identified as the Son of Man. He was in a very specific time in history in which his status was a lowly one. He was one of the dominated, rather than a dominator. He was a member of an oppressed minority and, as such, was a figure with whom AfricanAmericans could easily identify (Evans 1992: 84). Yet, he also was a transcendent figure, as Evans consistently noted. Thus, he was able-bodied to live in the state of onerousness, but not be bound to it.

Jesus is not bound to the state of oppression because of his relationship to god. He is not only the Son of Man, the valet de chambre aspect, but also the Son of God, vested with the power and transcendence of his Father.

 some(prenominal) Thurman and Evans seem to agree that the religion that Jesus brought into the world correspond an entirely new way of dealing with human relationships. kinda than be nonresistant, or warlike, the individual and group is enabled to develop a condition of internal warrantdom, mediated by Jesus. This is both lighting a

Evans, J.H., Jr. (1992). We have been believers. Minneapolis, MN: Fortress Press.

Clearly this is important for the AfricanAmerican association in this country throughout most of its history. What is the sociohistorical context of the AfricanAmerican community? It has been an enslaved, dominated, and oppressed community for hundreds of years.

Although the dream has been of complete(a) liberation from bondage, the reality has generally been limitation to greater or lesser degree. Following the religion of Jesus, as interpreted by Thurman, may have allowed the community to continue to exist, rather than be destroyed, as it might have been with widespread open rebellion. At the same time, it has allowed the community to continue to resist by providing it with the bureau to develop a sense of internal freedom. Thus, the AfricanAmerican individual and community could appear to conform to the requirements of slavery and segregation, magic spell internally adhering to the belief in Christianity that identified all Christians as freed by Christ into the protection of the Father.

nd transcendence. While it does not allow the person to exit bondage  as the hegira story allowed  it provides a means for the person to stay in a difficult situation, while feeling internally free of it. As Evans indicated in a quote from Thurman, Christianity seems to serve the social function of being a technique of survival for oppressed people (Evans 1992: 85).

Evans i
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