Proverbs

THE WISE AND THE FOOL ACCORDING TO PROVERBSThe beatified rule book is historical book and til now contains lots of parables w here slew can approximate realities of action . It is a book of books written by hands of idol , who lived in different times and just had constantly been consistent as to what it t apiecees hands of only ages from all walks of behavior at w abhorver time they lived . Of these books , the book of is just sensation of the books of the Bible which contains tenets aimed at directing the spiritual life history of custody u depravityg situations from spell s everyday life . Indeed , is a book of reality (Crenshaw , James L . 1981 br.28 is a number of literature non unique to the Hebraicals since Egyptian , Akkadian and Babylonian evidences of these forms render been discovered and which build as well similarities with those of the of Solomon (McKane , William 1970 ,. 168 . In the Hebraical mount , the contrive proverb (mashal in their language ) heart and soul to be like (Crenshaw ,.34 . In the case of the of Solomon , it serves as a intermediate of moral instruction (as in HYPERLINK hypertext transfer protocol /www .bible .org / summon .php ? foliate_id 609 10 :26 ) or a nobble informative essay or serm angiotensin-converting enzymette (as in HYPERLINK http /www .bible .org /page .php ?page_id 609 . 1 :10-19 31 :10-31 (Scott , R .B .Y . 1981 ,. 11One author bow forthed several usual teachings that the Book of is trying to point come to the fore . First , is refer with the development of godly character as in the aspects of p atomic number 18nting ( 22 :6 , of choosing one s partner ( 29 :24 and of friendship (17 :9 (Scott ,. 18 . Second , teaches is to discern what is good and what is flop in the aspects of money (11 :4 , 11 :28 , 18 :11 judge (17 :23 ) and friendship (19 :7 (McKane ,. 173 . HYPERLINK http /www .bible .org /page .php ?page_id 609 1 :5 says , A novel globe impart hear and summation in encyclopedism , and a soldiery of ground leave acquire refreshed propose From this versify , we can infer that aimed at teaching people how to seek guidance from the manufacturer . And finally , teaches us how to become pert by per discussionating both the wise and the dissipate and these atomic number 18 what we atomic number 18 come to in thisBoth the wise and the soft touch be personified as women in . Authors often refer to these dickens women as teaching the both federal agencys or walks of life-of cosmos wise and of being rally . This would like to adopt the incarnation used by one author : dame scholarship as the wise cleaning lady and skirt rabies as the loll (Crenshaw ,.72 . It is remarkable that most books shake more considerable explanation or discussion of the characteristics of wench Folly than that of raspberry wiseness al thousandgh was often referred to as the book of visualizeing . In this book , doll light is a adult female who is utter out in the market shopping center to teach people the way of gaining science . In verses 20 and 21 of the prototypal chapter we show up , acquaintance crieth without she uttereth her voice in the s manoeuverts she crieth in the chief place of concourse , in the openings of the gates : in the urban center she uttereth her rowing (The Holy Bible , KJVAlthough in that respect live with been diverse facets of soundness , as differentiated from human intelligence or acquaintance , is more concerned with the spiritual wisdom that every man can apply in all aspects of his life on earth . The first chapter of points out to wisdom as fowl knowledge s qualification to live . In verse two , it says , to know wisdom and instruction to perceive the words of intelligence In verses two to four , wisdom is the ability to nutrition an eye on while verse six describes Dame cognition s ability to on a lower floorstandChapter three of has probably the most famous personification of Dame recognition . In here , wisdom is like a virgin woman whom every wise man should conform to . Verses 13 to 17 , the author placed an obvious advanced regard and respect to a virgin woman that he said , happy is the man that findeth wisdom , and the man that getteth understanding : for the merchandise of it is better than the merchandise of silver , and the gain thence than fine fortunate (verses 13-14 . As far as we know the value of silver and gold , we can safely extract the thinking of the author that a virgin woman could flummox been so costly that only few can spread to have her . Notice that the verses hard put that she is better than silver and gold and consequently wisdom , being more than the value of these clear wealth of life , could have been really worth place . Dame Wisdom is even more valuable than rubies on her hands are the length of days riches and find that walks in the path of pleasantness and peaceThe importance of getting wisdom has been evince by the author by demonstrating how a wise man should seek and choose a woman to whom he will be with for the rest of his life . According to Crenshaw , acquiring wisdom is like searching for a wholesome yet intimate relationship (Crenshaw ,. 88 . As the wise man s bride , Dame Wisdom is so precious that all the things that thou canst desire are non to be compared unto her (3 :15 . This could have been possibly the reason why the author has consistently reminded men to acquire wisdom for his own social welfare . The father in Chapter four had been so point with wisdom that he stressed out to his son not to forsake it besides preferably love it exalt and honor wisdom for it will carry him pride , honor and glory (4 : 6-9Dame Wisdom warns men of the desolation and death into which all who continue on the path of inexpedientness will fall (1 :24 . Destruction and death here refers to the spiritual life of all men . Although the has moral and concrete implications that are withal beneficial to be applied in our daily lives on earth , are particularly concerned with the spiritual status of the person . God does not emergency anyone s soul to be destroyed and so we are poorly reminded and warned . Remember that Dame Wisdom is more than just one s trusted friend . She makes trustworthy she is doing her job to direct the life of each man to the direction that they need to tract disregarding of how painful would that be . She does not tell men what they want to hear , scarcely what they need to hear if they are to be delivered from deathDame Wisdom is straightforward , speaking of noble things (8 :6-8 . The has disposed us the assurance that Dame Wisdom also pipers that which will accept excellent things to those who wanted to embraces her She tells her intention with all honesty and never wil have any hesitation to speak the truth for the benefit of man s soul . Unlike maam Folly , Dame Wisdom never uses her lips to intentionally hurt anyone besides to train one s wicked way . She offers her teaching and commandments (7 :1-2 . Like a father to his beloved son , Madam Folly also desire the best things for her chelaren and she knows that the only way to prepare them is to have got her words , to acquire sound wisdom and counsel (8 :14 . Like a ordnance of war , Dame Wisdom promises security (1 :33 , peace , long life , riches and honor (3 :16-17 , and , most of all life . She is a tree of life to them that lay hold upon her : and happy is the one that retaineth her (3 :18In some other facet , Dame Wisdom in Chapter seven was compared to a woman who calls forth to men to fear the Lord , hate ugliness , and diligently seek her . This has been implied in verses four and fiver which say , Say unto wisdom thou art my baby and call understanding thy kinswoman that they whitethorn keep thee from the rum woman , from the stranger which flattereth with her words (7 :4-5 . We can infer from these verses that Dame Wisdom serves as the strong and trusted company of anyone who seeks wisdom against the threat of folly . In other words , Dame Wisdom is the protector of the person seeking wisdom against the strange woman whose main mission is to devour men by blandish with her wordsIn Chapter Fourteen , still uses the personification of wisdom as a woman , nevertheless this time , as someone who is proactive like a wife and a give in a family . Like one author stressed , a good wife is a great blessing to a family (Matthew , Henry . The question therefore is this what makes a woman a good wife ? Matthew has conservative yet objective final result . A good wife is one that is prudent , pious , industrious and considerate with whom the whole family feels comfortable and safe under her care while keeping in mind that it is her economise that bears rule however has a naiver yet more meaningful answer to the question : A wise woman buildeth her dwelling (14 :1 . Although this may seem indirectly connected with wisdom , we can say that the characteristics of the good wife as mentioned in a higher place are requirements for the woman to help build her house and keep her family together . In the same way , a woman who builds her house is wise , as the say Dame Wisdom here is personified as good wife and a mother . In the same scene , wisdom is required in to keep a family intactIn contrast , is very much particular with avoiding the ways of folly and thus of getting away from the gain by empowering oneself of enough wisdom . It is remarkable in many another(prenominal) commentaries on the book of that the analysis of the personification of the rally is more extensive in comparison with that of wisdom . Here the charge is personified by Madam Folly whose character is well exposit in the book . While wisdom has been personified in many facets , also presented the different degrees of unadvisableness that Madam Folly may showSome authors discussed only four tokens or degrees of Madam Folly s nature but we would discuss five since there are also authors that see five kinds of spuds in the book which differences were clearly indicated . The first type of lounge about is the simple fuck off . It is definitive that we be able to understand the difference between simplicity , in the context of the and how we perceive simplicity . Since the Old Testament of the Holy Bible was originally written in Hebrew , it is but p dress circler that we understand the context of simplicity in the Hebrew context in for us to come up with the surgical interpretation of the word . In the same way , there is a difference of the Bible s context of a overhear than how we perceive it in our present culture . In Hebrew simple and invite is used in the same context . Simple (fool ) came from the Hebrew word pethoy , which root word is pwthwh , implies natural vulnerability , literally meaning to be opened up1McKane stressed that simplicity is a stage in the development of a person that every man must go finished it . However he also stressed that simplicity is a dangerous stage in one s life because it is at this stage that man is vulnerable and gullible especially to the snares of sin (McKane ,. 182 . What is more dangerous is that being simple is one short step from being a fool (Crenshaw ,.102 . These analyses therefore concord with that of the Hebrew context of simple and therefore , the context in spite of appearance which the should be interpreted Simple fool , as describe in 22 :3 , is the one who overleaps discernment . creation at the early stage of life , a child can be safely considered a fool because of his lack of wisdom to discern things but this should not stay as one grows old . This is the reason why the author advises people to acquire wisdom . Verses six and seven of chapter seven personified a fool as a simple and young man that is void of understanding (Kaiser , Walter C , Jr . 1995The next type of fool is the whacky fool as described in as the despicable . The Hebrew word eviyl means to be distorted , silly (Goldberg , Louis 1990 . 10 :14 said that the blab of the foolish is near destruction and that every fool will be meddling according to 20 :3 . The silly fool is also described in 12 :15 as the one who sees his own way as right . The silly fool also is likened to someone to rejects instruction (1 :7 , 10 :21 ) and those who prefer to be humiliated before he decides to change his ways (29 :9 , 7 :22 . The triad type of fool is the sensual fool who is likened to someone who makes rarefied of the things that he should be ashamed of (13 :19-20 . In Hebrew he is referred to as kecoyl who is fat , silly or fool . He is the one who rejects the Wisdom of God and who often gets his mouth into stir up (18 :6-7 . warns people that this type of fool should be avoided because of his subtle methods and motives . These types of fools are somewhat hardened that they require severe punishment to be corrected (26 :3 , 19 :29A worse type of fool is called the scorning fool , who does not only reject wisdom but also embraces which is abominable to God (13 :1 , 14 :6 He does this by turning his deaf dear in to rebuke the Wisdom that God is offering . In Hebrew , scorning fools are lywts , a word which means to makemouth , to scoff1 . 19 :25 recommends that a scorning fool be punished and is the same idea that 21 :11 and 22 :10 suggest The batter type of fool is the steadfast fool , which means dopey or wicked in the Hebrew word nwbwl or a vile person . He is self-confident and yet close-minded . He is the most dangerous of all fools because his aspiration is to draw as many others as possible into his evil ways . It is only God who can reprove this type of foolWhat is probably more famous personification of a fool in is that of an adulteress as described in verse sixteen of chapter 2 . world an adulteress , Madam Folly , forsaketh the guide of her youth , and forgetteth the covenant of her God (2 :17 . Having make so , Madam Folly is a godless , in contrast with Dame Wisdom . Being referred to as a strange woman , a fool is immoral (Longman , Tremper 2002 . As have been mentioned earlier , Madam Folly is that type who is witless and simple A foolish woman is clamorous : she is simple and knoweth nothing (9 :13 . Being an adulteress and a strange woman , Madam Folly is shameless of her sins (4 :6 . She makes it sure that his legal husband is not in the house when he gets her victim (7 :19-20 .

She devours her victim by her seductive attires (7 :10 ) and sexy lips (7 :16-17 For the lips of an adulteress drip honey , and smoother than oil is her vocabulary but in the end she is bitter as wormwood , precipitant as a two-edged sword (5 :3-4 , 2 :16 , 7 :5 , 22 :14As an adulteress , who can devour her victims through her seductive attires and her sweet words , Madam Folly could have been outwardly beautiful . 6 :25 says , Lust not after her kayo in thine nucleus neither let her stool thee with her eyelids However it is not her beauty which is her primary weapon but rather her tongue (House , H Wayne and shorthorn , Kenneth M . 1992 . Likewise , man is easily fooled by sweet and cozy words that someone offers . therefore warns us that outward beauty and the sweetness of words should not enter our hearts and monger to them . As 11 :22 said , As a jewel of gold in a swine s snout , so is a fair woman which is without discretionThere are several fundamental characteristics of a fool that we can infer from our earlier s using the character of Madam Folly . First teaches us that the fool is unrighteous . In contrast with Dame Wisdom , she hates holy , righteous and good things rather she loves evil (Voorwinde , Stephen (1981 . Being a fool , Madam Folly is necessarily unwise because of the fact that she does not have and refused to acquire wisdom . Madam Folly also is not capable of acquiring wisdom because wisdom is too high for a fool (24 :7 . She does not have the desire to have wisdom and in fact rejects it for the reason that she does not fear the Lord . The fool is unrealistic since she thought of himself as someone high and is royal and haughtyMadam Folly is also undisciplined . She takes pleasure of her money respect and other material resources . She also comes short of her temper (12 :16 ) and is unable to control her words . Being so , Madam Folly is unreliable because of her dishonesty and evil deeds (26 :10 . She is a liar , a deceiver and a slanderer (10 :18 19 :1 . Having a hardened heart the fool is therefore unteachable (Lane , Eric 2000 . This is primarily because she is godless and therefore does not fear the Lord which is the key to acquiring knowledge . The fool therefore is necessarily undesirable . 15 :20 says , a wise son maketh a glad father : but a foolish man despiseth his mother A fool causes his parents to grieve because he rejects wisdom which often parents offer to their children . How ugly is the life of a any parent who does have a foolish child . He that begetteth a fool doeth it to his wo : and the father of a fool hath no joy (17 :21 . Parents never would like to bear a foolish son who makes them bitter and grieve . There is also one terrible thing about the life of a fool : the mouth of the foolish is near destruction (10 :14Like a pestilence , Madam Folly will unlikely be someone who will be desired to be a friend or even just a company of anyone . Being calumnious and quarrelsome , Madam Folly makes people hate each other that it is better to meet a bear which robbed off her whelps rather than a fool in his folly (17 :12 . does not only describe the characteristics of Madam Folly but also teaches people how to get away from them . Also important is the fact that also teaches us how to acquire knowledge in that we may not become foolThe warnings against Madam Folly are clear in the which every man should really take into serious consideration (Decker , Barbara 1987 . We are advised to cast out the scorner so that contention will go out and that strife and reproach shall cease (22 :10 . We should not therefore be in anyway deceived by the fool and God s reminders should not be forgotten . Through the , we are given the means of girding ourselves with wisdom in to get ourselves enough durability to fight against her . Our victory depends on how we will utilize all our weapons of war but it is safe to say that the has given the come and accurate procedure of achieving our victory The dangers of Madam Folly are everywhere . Scornful men bring a city into snare (29 :10 . The simple reminder then is to look out and watch out very intentlyThe method of teaching assiduous in proverbs is most like the instructional method of our Lord . In the Septuagint , the classic translation of the Old Testament , the Greek word parabole was consistently used to translate the Hebrew word mashal (proverb (Voorwinde , Stephen 1981 . Therefore are primarily intended to teach everyman the lessons of life in the ways that God wants it to be (Thomas , David 1982 . One would not immediately expect to read the Book of in to learn the will of God , but this is one of the purposes of the book utter in HYPERLINK http /www .bible .org /page .php ?page_id 609 1 :5 : A wise man will hear and increase in learning and a man of understanding will acquire wise counsel The expression wise counsel is derived from the Hebrew root meaning rope (Mouser , William E . Jr . 1983 . This rope was connected to the rudder of a ship , thereby being the means of determining its course . By obtaining wisdom which offers to teach us , we are enabled to make right decisions which will set a godly course for our lifeIt is finally important that for a man to acquire wisdom , he first have to have a godly fear (Bridges , Charles 1980 . A man of wisdom has the ability to discern truth from error , good from evil , best from good Wisdom results in righteousness , justice , and equity . More importantly does not teaches us to narrow down wisdom acquisition to acquiring it but rather we are advised to obey and live with it because knowledgeable good and doing it results from knowing God (22 :17-21 . Thus wisdom is not just a mental ability or a moral aesthesia , but a practical ability to accomplish a variety of tasks (Falwell , Jerry 1984 . I believe it is safe to say that this implies that lastly wisdom is the person of our Lord Jesus Christ , so that we cannot possess wisdom without first bowing before Him as Savior and Lord (Crenshaw ,.223BIBLIOGRAPHYBridges , Charles (1980 . An Exposition of . Grand Rapids , MI Zondervan produce HouseCrenshaw James L (1981 . Old Testament Wisdom . battle of Atlanta : John Knox PressDecker , Barbara (1987 . for Parenting . Portland , OR : Lynn s BookshelfFalwell , Jerry (1984 . Wisdom for Living . Wheaton , IL : captain BooksGoldberg , Louis (1990 . The Practical Wisdom of . Grand Rapids MI : Kregel PublicationsHouse , H . Wayne and Durham , Kenneth M (1992 . Living Wisely in a gooselike World . Grand Rapids , MI : Kregel PublicationsKaiser , Walter C , Jr (1995 . - Wisdom for normal Life Grand Rapids , MI : ZondervanLane , Eric (2000 . Focus on the Bible - - Everyday Wisdom for Everyone . Christian Focus PublicationsLongman , Tremper III (2002 . How to empathize . Downers Grove , IL InterVarsity PressMcKane , McKane . . Philadelphia : The Westminster PressMouser , William E . Jr (1983 . Walking in Wisdom - Studying the of Solomon . Downers Grove , IL : Inter Varsity PressOlford , Stephen F (2001 . Windows of Wisdom - Devotional Studies in . Greenville , SC : Ambassador-Emerald InternationalScott , RBY (1981 . The Way of Wisdom in the Old Testament . New York Macmillan CompanyThomas , David (1982 . Book of - expository and Homiletical Commentary . Grand Rapids , MI : Kregel PublicationsVoorwinde , Stephen (1981 . Wisdom for now s Issues - A al Arrangement of the . Phillipsburg , NJ : Presbyterian and Reformed issue Co ...If you want to get a full essay, range it on our website: Orderessay

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