Thomas S. Kuhn's Theory of Scientific Revolutions as Paradigm Shifts

57). Novelty may strain way to parvenue experimentation and new possibleness; it too may create scientific crisis, as those who oppose the new theory surface. Inevitably, it also involves hard science with the vagaries of affable science. The occasion of the evolutionary paradigm to reach from the scientific community into the social community is evident in the history of Darwin's evolutionary theory and its run into with religious, social, and political entities quite hostile to its psyches.

It is in the encounter of hard science with other areas of study on interdisciplinary boundaries that Kuhn's views are the subject of profit discourse. A range of tone about the validity of his ideas can be found online.

An meshwork site under the banner of Atlanta-based Emory University (http://www.emory.edu/EDUCATION/mfp/Kuhnsnap.html) supplies a abridgment of Kuhn's ideas about scientific paradigm shifts and includes a variety of relatively recent critical treatments of his theories. This site explains the impact of The Structure of scientific Revolutions as innovative because it gave a heretical account of the idea that science is a narrative of uninhibited progress. Instead, the site explains, Kuhn capable the notion of impartiality and objectivity of the scientific community as a suspect and often highly politicized category. That would help expla

Kuhn, T. S. (1962). The structure of scientific revolutions. dinero: The University of Chicago Press.

Guillemette, R. (2003, February 24). Anatomy of a shuttle mission: Politics determine STS-107 from the beginning. SPACE.com. Retrieved September 4, 2004, from http://www

One Internet site that declares Kuhn to be wrong about his view of the history of science and that cites Franklin's fall over is titled Teleologic Blog (http://www.teleologic.com/archives/000054.html). However, whereas Franklin opposes Kuhn as a relativist from a philosophical/logical standpoint, TB does so from a sociological standpoint.

TB is less a scholarly exercise than a shared rant, from a socially conservative perspective, on a host of culture-war issues--one page declares that the original intent of the writers of the 2nd Amendment to the US Constitution was for citizens to have the same kinds of weapons as the US military, which is summed up in the statement "Yes, I do mean intrusion rifles" (emphasis in original). The relevant point is that the content of TB seeks to decry Kuhn's contribution to science discourse by valorizing the scientific community's toleration of new scientific theories over the course of the 20th century--relativity, quantum mechanics, and DNA, for example--while also explaining that the kindities emphasis of Kuhn's discourse impels him to look for horrible conspiracies and resistance to truth in the scientific community when in particular no such thing exists. (That might come as a surprise to the originators of plate tectonics/continental verandah geology and the meteor-collision theory of dinosaur extinction.) The declaration is that science studies what is real, "not some human illusion" (Tel. Blog), although Kuhn's text does not equate scientific consensus per se with illusion. That statement does not capture the controversies that continue to surround cosmic theory (Cole, 2001) or the persistence of so-called scientific creationism.

An Internet site for the Har
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